The Orchard Is at Pink

apple buds fling
            pink sweetness
spring frenzy

Apple growers, as well as beekeepers, fruit researchers, and orchard advisory consultants, all casually announce, “The orchard is at pink.” It’s their scientific way of saying, “The festivities are soon to begin.” Pink is one of the growth stages in fruit trees — when each tightly clustered fruit bud opens, and anywhere from five to seven individual flower buds, each enrobed in pink, magenta, or red petals, rise from a whorl of tender green leaves.

The King Bloom is encircled by buds.

The King Bloom is encircled by buds.

Each one of these pink-robed buds is prepared to produce an apple. Before finding myself the owner of a small orchard, I assumed that one fruit bud would create one apple. But the apple tree wants to ensure its own longevity: each fruit bud opens to a cluster of blossoms, with each blossom capable of producing fruit. In the center is the King Bloom, the strongest and largest. All the others are in reserve, princes and princesses waiting to take over the throne should something happen to the King. The King Bloom opens first, and the others follow soon after.  It’s possible that each of these pink buds will produce an apple with the King Bloom in the center.

Pink is the time when the banquet table is set. The scurrying and preparation is done. The orchard grasses have greened, the daffodils and dandelions are in bloom, and we have planted out our new trees. The first loud guests arrive. Robins and mourning doves hop from ground to tree; bluebirds flit through the branches. The herons are back and fly their pattern from Delaney wetlands to beyond the orchard and back again, necks stretching, wings flapping, achingly beautiful. Geese honk incessantly defending their nesting areas, and a pair of swans antagonizes any creature not respectful of their water rights.

Last Sunday I saw my first bumblebee, and on Monday, Melissa Ljosa brought two hives of honeybees who will live here all year. I had to take a sculpture to the Design Center in Boston that morning and when I returned, I heard the bees as I walked among our Asian pear trees. I didn't have to look; I could feel their buzzing energy.

Asian pear white buds.

Asian pear white buds.

Our Asian pears are in full bloom, always one stage ahead of the apples. I smelled the trees’ sour scent. Asian pears, so delicious and sweet to eat, give off an unappealing odor, old cheese, (at least judged by this human). Pears, as well as plums and cherries, have white fruit buds, thus, orchardists don’t use the designation pink, but white bud. These clusters of white buds are beautiful, but only apples have a rosette of green leaves with pink rising. This contrast of color makes apple blossoms magical.

When the apple orchard was at pink, I used to call Gus Skamarycz, our beekeeper for many years before he retired. My call at pink would let him know the blossoms had donned their lipstick and were almost ready to greet the bees. He would wait a few days, and then arrive before sunup with two hives. I would meet him in the orchard, his bees still asleep.

“Why so early?” I asked the first year.

“I want the bees to open their eyes in a new place, see the blossoms, and go to work,” he replied.

When I asked, “How long does it take a hive to pollinate an orchard?” Looking around, Gus said, “A strong hive can pollinate this orchard in a few hours, but you have different varieties.”

Not all of our trees will bloom at the same time. The Macintosh apples are the first to open and the earliest to ripen; the Golden Blushing apples reach full blossom two weeks later—their ripening peaks in early October. Gus’s bees would stay for two weeks to provide pollination for all the trees. With Melissa’s two hives now in residence, we don’t worry about pollination and she doesn’t worry about food for her bees.

Next week we will be at bloom in the apple orchard, the stage when the pink buds open. Join us next Saturday, May 6 for Blossom Viewing. We’ll be in the orchard from 3 to 5 if the day is sunny. Bring paints, pen and paper or a poem to share; we’ll listen to the bees and toast the trees, our own free-form, apple blossom viewing.

 

 

Who are the Crones?

We are the crones, the old and wrinkled, wise ones. We have many names— Hecate, Spider Grandmother, Demeter; Siren, Gaea, and Oracle. We wait at the crossroads. We praise and encourage the living, we honor and care for the dying. In times of darkness, we know spring will return.

Woman Launching Boat, bronze sculpture, cherry wood, LH

Woman Launching Boat, bronze sculpture, cherry wood, LH

At the time of the winter solstice ancient people believed that we must help the Light to be reborn. In many cultures, the crones facilitated this return. Women carried the mystery of life and death; women labored to guide back the sun. 

 Then things changed and men took control of women, especially in matters of religion.

Buddhism has traditionally followed the established social norms of the patriarchy into which the Buddha was born. When the Buddha established the rules for his followers, he differentiated between nuns and monks. Any nun, no matter how old or enlightened, had to bow down to a monk, even a novice. In Zen monasteries, the lineage of the transmission from one male teacher to the next has always been chanted as part of the service. Recently, things are changing. At Zen Mountain Monastery we now chant the names of the enlightened women of the way in addition to the male lineage. There were many great and compassionate teachers who taught students both male and female. Today, we have an altar in the front of the meditation hall for Mahapajapati, the first Buddhist nun and teacher.

I began to think about other groups of women left unsung. In the American frontier world, Johnny Appleseed is a celebrated hero. He stands out as a bold revolutionary, spreading seeds and saplings, helping the settlers establish ownership to land by planting an orchard, and sharing his beliefs based on the Swedenborg religion. But who are the frontier women who helped create this country?  I found a few famous names—Belle Star, Poker Alice, Pearl deVere, Annie Oakley, Etta Place, and Calamity Jane. Belle was known for riding in a black velvet dress, six guns on her hips, and holding up stagecoaches. Poker Alice—you guessed it—was a devilishly good poker player, and bordello owner. Pearl deVere operated The Old Homestead, a lavishly upscale brothel in Cripple Creek, Colorado. You get the picture. Nice women don’t make history, but the names we choose to remember determine the history we remember.

The myths of ancient people are filled with stories of goddesses whose powers equaled that of their male counterparts. The history of women in the West is much more than brothels, bars, and Wild West shows. It is the story of hardworking American women, Native American women, Spanish-Mexican women, and the Chinese immigrant women who were sold and shipped to California by their impoverished families to work in laundries, bars, and mining camps. We need to remember all of these women and what a dark place the world has been for so many of them.  

Solstice Fire, Old Frog Pond Farm, photo: Alexis Pappis

Solstice Fire, Old Frog Pond Farm, photo: Alexis Pappis

December 21st is the winter solstice, the darkest day of the year. At the farm we have a solstice fire where we reenact the return of the sun. In our ritual, it is the crones who go on a journey to find the sun and rebirth the Light. The crones remind us that there are many kinds of darkness. The darkness of racism and sexism, of hatred and war, of injustice, of sorrow and loss. The crones also remind us that there is darkness inside each of us, as well as a light. It is from this light, this often forgotten or darkened light, that the Goddesses labor, and birth the sun. Like Demeter knowing that she will be rejoined with her daughter, Persephone, we need to trust that the light will return, grief will be healed, and plants will bear fruit again.

Carl Jung said, "One does not become enlightened by imagining figures of light, but by making the darkness conscious." In remembering the names of those women who are forgotten, we shine light into the darkness of their cultural obscurity. As we light the solstice fire, we bring light to this world stamped with anger, aggression, and force. In gathering and opening our hearts to one another we grow the light. Happy Solstice!